09 — The Schism Today
The official Orthodox–Catholic dialogue (Ravenna 2007, Chieti 2016, Alexandria 2023) has brought the primacy question — the schism’s core — to the table without resolving it, while Orthodoxy itself disputes whether the dialogue is faithful obedience or creeping betrayal. This closing section reports the dialogue and the intra-Orthodox argument per §4.2, then draws the sober balance-sheet: what actually divides, and why reunion would mean return to the common faith, not diplomacy.
Tradition: Pan-Orthodox
Contents
| File | Description |
|---|---|
| the-official-dialogue.md | The Joint Commission from 1980: Munich, Bari, Valamo; Balamand 1993 on uniatism; Ravenna 2007 (the protos at three levels, §41’s recorded disagreement, the Moscow walkout), Chieti 2016, Alexandria 2023; the 2018 Moscow–Constantinople rupture’s shadow (dated as-of note); and the intra-Orthodox pro-dialogue vs anti-ecumenist dispute, both sides named and unadjudicated |
| what-divides-and-what-reunion-requires.md | The balance-sheet — what does not divide (rite, history as such) and what does (the papal dogmas, the Filioque, the post-schism dogmas, created grace, ecclesiology); the Orthodox statement of what reunion requires (return to the first-millennium faith, received conciliarly — the 879–880 model), Ratzinger’s Graz concession, and the Orthodox side’s own unfinished tasks |
Reading Order
Read the-official-dialogue.md first for the state of play, then what-divides-and-what-reunion-requires.md, which closes the collection.
See Also
- 06 — The Doctrinal Core — the substance behind the dialogue’s agenda
- 08 — After 1453 — the road from 1848 to 1965
- The Ecumenism Debate — the hub file on the intra-Orthodox dispute