06 — Protomartyr Theology

Stephen is the protomartyr — the first to die for the confession of the risen Christ, and the one whose death set the pattern every later martyrdom would follow: a death conformed to the Passion, a spirit committed to the Lord, a prayer for the killers. These files draw out the theology of the first witness: what it means that Stephen is the first, and the great patristic theme — Tertullian’s “the blood of the martyrs is the seed of the Church,” and Augustine’s reading of Stephen’s prayer as the seed from which Paul was raised.

Tradition: Pan-Orthodox (Protomartyr)

The title martys means “witness,” and Stephen is the witness who first sealed his testimony with blood. The Church reads his death not as a tragedy but as the prototype and fountainhead of the whole martyr-tradition — the model on which the Martyrdom of Polycarp and every later martyr-act would be patterned, and the theological seed of the conviction that the Church grows by the death of her witnesses. This section treats Stephen as protomartyr, the Christ-conformity and “firstness” of his death, and the seed-theology that finds in his dying prayer for Saul the secret origin of the Apostle Paul and of the Church’s growth through persecution.

Files in This Section

File Description
The Protomartyr The meaning of protomartyr, “first witness”; the conformity of Stephen’s death to the Passion (the committed spirit, the prayer for the killers, “outside the city”); Stephen at the head of the whole martyr-tradition and the source of its pattern; the title in the patristic and liturgical witness.
The Seed of the Church “The blood of the martyrs is the seed of the Church” (Tertullian); Augustine’s reading of Stephen’s prayer “do not hold this sin against them” as the seed from which Paul was given to the Church — “if Stephen had not prayed, the Church would not have Paul”; the scattering after Stephen and the spread of the gospel.

See Also

References

  • The Holy Bible — Acts 7:54–8:4; 9:1–19; 22:20. Cited by chapter and verse.
  • Augustine of Hippo. Sermons 314–319, 382. Trans. in The Works of Saint Augustine III/9–10. Hyde Park: New City Press, 1994–95.
  • Tertullian. Apology 50. Trans. in Ante-Nicene Fathers, Vol. 3.
  • Fulgentius of Ruspe. Sermon on Stephen. (On Stephen’s prayer and Paul.)