The Icon in Worship and Life
The icon in its native setting: the act of veneration itself; the iconostasis that structures the Orthodox temple and the icon corner that sanctifies the home; and the processions, wonderworking icons, and myrrh-streaming images through which the tradition testifies to the grace at work through the sacred image — reported soberly and pinned to their attestation.
Tradition: Pan-Orthodox
This section treats how icons are actually used. The first file, veneration-the-iconostasis-and-the-icon-corner.md, describes the bodily acts of veneration, the structure and meaning of the iconostasis in the church (linking the Divine Liturgy), and the icon corner of the Orthodox home. The second file, processions-and-wonderworking-icons.md, treats the wonderworking icons and their traditions and the myrrh-streaming icons — reported per METHODOLOGY §3.5 as what the sources attest, pinned to their earliest naming and dating, and neither dismissed nor asserted as documented fact.
Contents
| File | Description |
|---|---|
| veneration-the-iconostasis-and-the-icon-corner.md | How icons are venerated; the iconostasis in the church; the home icon corner |
| processions-and-wonderworking-icons.md | The wonderworking icons and their traditions; processions; the myrrh-streaming icons — reported soberly and attestation-pinned |
See Also
- Holy Icons (master README)
- The Major Icons and Types — the images that fill the temple and the home
- The Divine Liturgy — the worship within which the iconostasis stands
- Image and Prototype — why the veneration passes to the prototype
- Orthodoxy: Icons and Iconoclasm — the hub essay this collection expands