Section 07: The Monastic Founding of Georgia
What the Thirteen Fathers planted, considered as a whole. The first file treats the two forms of monasticism they are remembered as founding — the coenobitic (communal) and the eremitic (desert) — and shows how the Fathers seeded the full range of the ascetic tradition in a single generation. The second treats their role in consolidating the faith after St. Nino: the deepening of a court-conversion into a monastic Church, the building of the institutions of Georgian Christianity, and the frontier mission against paganism and the fire-cult.
Tradition: Georgian Orthodox
Contents
| File | Topic |
|---|---|
| Coenobitic and Eremitic Monasticism | The two forms the Fathers planted — the communal lavra (Shiomgvime) and the desert (Gareji); the Syrian derivation of both; the full ascetic repertoire seeded in one generation |
| The Shaping of Georgian Christianity | The Fathers’ role in consolidating the faith after St. Nino: from court-conversion to monastic Church; the building of institutions; the frontier mission; the making of the Georgian Church |
How to Use
- Read Coenobitic and Eremitic Monasticism for the form of what the Fathers founded — the two great patterns of the monastic life.
- Read The Shaping of Georgian Christianity for the effect — how the monastic founding turned St. Nino’s enlightenment into an enduring Church.
Cross-References
- For the two type-foundations, see St. Shio of Mgvime and St. David of Gareji
- For the enlightenment they consolidated, see St. Nino of Georgia
- For the monastic tradition in the wider Church, see Orthodoxy: Monasticism
- For the civilization this founded, see Legacy