Section 04: The Baptism of Rus’
The section treating the founding event itself: the baptism of the people of Rus’. At its center is the great scene of 988 — the toppling and humiliation of Perun, dragged by a horse’s tail and cast into the Dnieper, and the mass baptism of the people of Kyiv in the river at Vladimir’s command. Around that scene the section sets the historical reality the round date 988 simplifies: a Christianization that was, in fact, gradual, uneven, and in places forced — quick in Kyiv, slow in the countryside, and resisted to the point of armed revolt in Novgorod.
Tradition: Russian Orthodox (Equal-to-the-Apostles)
Contents
| File | Topic |
|---|---|
| The Dnieper, 988 | The flagship scene: the return to Kyiv; the toppling of Perun (dragged by a horse’s tail, beaten by twelve men, thrown into the Dnieper); the mass baptism of the Kievans in the river; the command and the crowds; the conventional 988 date and what the scene means; the river named (Dnieper, or its tributary the Pochaina) |
| Christianizing the Land | The reality behind the round date: the gradual, generations-long Christianization (Franklin & Shepard); the persistence of paganism in the countryside and the documented pagan reactions; the forced baptism of Novgorod under Dobrynya and Putyata; what 988 did and did not accomplish |
How to Use
- Read The Dnieper, 988 for the founding scene as the Chronicle gives it, and for the careful distinction between the conventional date and the historical process.
- Read Christianizing the Land for the longer, harder reality — the slow conversion of a vast land, the resistance, and the place of force in the story.
A Note on Sources
The Dnieper baptism and the toppling of Perun are reported as the Primary Chronicle attests them, pinned to it per methodology §3.5. The vivid Novgorod proverb — “Putyata baptized with the sword, and Dobrynya with fire” — survives only in the late and textually problematic Joachim Chronicle and is flagged as a single-source, disputed-attestation claim rather than presented as fact. The scholarly account of gradual Christianization (Franklin & Shepard) is set beside the Chronicle’s compressed, decisive scene.
Cross-References
- For Vladimir’s own baptism that preceded his people’s, see Section 03: The Baptism of Vladimir.
- For the churches Vladimir built after the baptism, see Building the Church.
- For the Church that organized the new Christians, see Section 06: Church and Realm.