05 — The War Years

The Second World War at Vyritsa: the famous tradition that the bedridden elder prayed nightly on a stone for Russia, in imitation of St. Seraphim of Sarov, and the historical reality of the town under German and Romanian occupation from 1941 to 1944, with its reopened church and its dangers. These files hold together the best-known and the best-documented sides of the wartime story — the one a contested tradition of disciple testimony, the other a matter of military and ecclesiastical record.

Tradition: Russian Orthodox (20th-c. elder; Soviet period)

The war years are the heart of the popular image of Seraphim of Vyritsa. Two things are remembered above all: the stone-prayer for Russia, and the figure of the elder interceding through the occupation while the front raged at the gates of Leningrad. This section treats the famous stone-prayer with the attestation-pinning the methodology requires — reporting it as what the biographies relate, on disciple testimony — and then sets it against the documented history of Vyritsa under occupation, where the religious situation was genuinely transformed by the German policy of reopening churches.

Files in This Section

File Description
The Thousand Nights on the Stone The famous tradition that the elder prayed nightly on a stone for Russia during the war, in imitation of St. Seraphim of Sarov — reported as the biographies relate it, with the caveat that it rests on disciple testimony.
Vyritsa under German Occupation Vyritsa under German/Romanian occupation 1941–1944; the reopened church; the religious situation under occupation; the traditions of the elder’s intercession and counsel during the war.

See Also

References

  • Filimonov, Valentin P. Вырицкий старец преподобный Серафим [Vyritsa Elder St. Seraphim]. St. Petersburg, 1990s–2000s.
  • Pospielovsky, Dimitry. The Russian Church under the Soviet Regime, 1917–1982. Crestwood, NY: SVS Press, 1984.
  • Davis, Nathaniel. A Long Walk to Church. 2nd ed. Boulder, CO: Westview, 2003.