09 — Veneration and Legacy

The liturgical commemoration and the enduring legacy: the feast of 27 July, the healing services and the lesser blessing of waters that invoke Panteleimon among the healing saints; and a sober closing assessment of one of the most-invoked healers in all of Orthodoxy — the firm cult and the legendary Passio held together, history and devotion each given their due.

Tradition: Pan-Orthodox (Great Martyr; Unmercenary Healer)

This closing section gathers the liturgical and the evaluative. The first file treats the feast of 27 July across the Orthodox calendars, the hymnography that names Panteleimon “the all-merciful” and the healer, and the services in which he is invoked — the paraklesis, the akathist, and above all the lesser blessing of waters (agiasmos) at which his name stands among the unmercenary healers prayed for the recovery of the sick. The second file is the assessment: a measured account of why Panteleimon is among the most beloved and most-invoked saints of the Orthodox world, set honestly against the thinness of the historical record, and a final statement of how the collection holds the ancient cult and the developed legend together without collapsing either.

Files in This Section

File Description
Feast and the Blessing of the Sick The feast of 27 July; the hymnography; the healing services — the paraklesis, the akathist, and the lesser blessing of waters at which Panteleimon is invoked among the unmercenary healers.
Legacy and Assessment A sober assessment: one of the most-invoked healers in Orthodoxy; the firm cult and the legendary Passio held together; what endures and on what authority.

See Also

References

  • The Menaion for July (27 July: the office of the Holy Great Martyr and Healer Panteleimon).
  • The Great Book of Needs (Euchologion), the lesser blessing of waters (agiasmos), where the unmercenary healers are invoked.
  • Delehaye, Hippolyte. Les origines du culte des martyrs. 2nd ed. Brussels: Société des Bollandistes, 1933.
  • Ware, Kallistos. The Orthodox Church. New ed. London: Penguin, 2015. (For the place of the healing saints in Orthodox devotion.)