Section 09: Legacy and Reception
The living cult and the modern reception. The first file treats the veneration as it lives today — the feast on 11 July (24 July New Style), the patronage of widows and converts, the iconography of the crowned princess holding a church, and the dedications and hymnography; the second is the scholarship-and-reception capstone — Franklin and Shepard, the source-criticism of the Primary Chronicle, the dating debates, and the contested Russian and Ukrainian memory of the saint.
Tradition: Russian Orthodox (Equal-to-the-Apostles)
Contents
| File | Topic |
|---|---|
| Veneration | The feast (11 July O.S. / 24 July N.S.); patroness of widows and converts; the iconographic type (the crowned foundress with a church in hand); dedications and shrines; the hymnography |
| The Rus’ Conversion Narrative and Scholarship | Franklin and Shepard, The Emergence of Rus 750–1200; the source-criticism of the Povest’ vremennykh let (Shakhmatov, Ostrowski); the dating debates; Raffensperger’s European frame; and the contested Russian/Ukrainian memory, presented both-sides per the methodology |
How to Use
- Read Veneration for the cult as it is kept — feast, patronage, icon, and song.
- Read The Rus’ Conversion Narrative and Scholarship for the modern critical picture and for the contested national memory — the capstone that returns to the discipline the whole collection embodies.
Cross-References
- For the source frame the scholarship rests on, see The Primary Chronicle and the Sources
- For the dating debate summarized here, see The Journey and Baptism
- For the saga that drives the popular reception, see Reading the Saga
- For the both-sides standard on live disputes, see the repository Methodology §4