Section 09: Legacy and Reception
The closing section, surveying St. Nektarios’ place as one of the most beloved and most-invoked saints of the modern Orthodox world and the sources by which his life is known. Aegina has become a major pilgrimage destination; his relics and icons are widely reported to stream myrrh; he is invoked especially against cancer and slander. The two files cover the modern veneration — the pilgrimage, the myrrh-streaming tradition, the global cult — and the biographies and sources, from his own works and the standard Greek Life to the Patriarchal documents and the modern hagiographies, with the methodological care his story requires.
Tradition: Greek Orthodox (canonized 1961)
Contents
| File | Topic |
|---|---|
| The Modern Veneration | One of the most popular modern saints (“the saint of the century”); Aegina as pilgrimage; the great church and the relics; the myrrh-streaming tradition, pinned to its sources; his patronage against cancer and slander; the global cult and the 2021 film Man of God |
| Biographies and Sources | His own works as primary sources; the standard Greek Life by Titos Matthaiakis (1955) and the life by Augoustinos Kantiotis; the testimony of the Aegina nuns; the modern English Lives; the Patriarchal documents; the discipline of sourcing a saint whose injustice left little record and whose cult transmits a miracle-tradition |
How to Use
- Read The Modern Veneration for the shape and scale of the cult today.
- Read Biographies and Sources for a sober survey of how his life is known and how this collection has weighed its sources.
- For the life itself, return to Section 01: Foundations.
Cross-References
- For the glorification that opened the modern cult, see Glorification 1961
- For the written corpus that is his chief primary source, see The Theological Corpus
- For the Greek Church and diaspora in which the cult flourished, see World Orthodoxy
- For the governing standard, see the repository Methodology