01 — Foundations

The historical and scriptural ground on which the figure of St. Mary Magdalene stands: the Galilean town of Magdala from which she takes her name, the casting out of “seven demons” by which the Gospel first introduces her (Luke 8:2), and the band of women who followed Jesus from Galilee and “provided for them out of their means” (Luke 8:3). These files establish the small but secure body of what the Gospels actually say of her before the events of the Passion and Resurrection.

Tradition: Pan-Orthodox (Equal-to-the-Apostles, Myrrh-bearer)

Mary Magdalene enters the Gospel not as a penitent but as a healed and grateful disciple: a woman of means from a fishing town on the Sea of Galilee, delivered by Christ from a grievous bondage and numbered among those who travelled with Him. This section fixes who she is in Scripture — her name, her town, her deliverance, and her company — and distinguishes that scriptural figure from the later composite. It is deliberately narrow, because the discipline of this collection begins here: to say first, and exactly, what the Gospels say.

Files in This Section

File Description
Mary of Magdala The byname “Magdalene” and the town of Magdala (Migdal) on the Sea of Galilee; the casting out of seven demons (Luke 8:2); what “seven demons” does and does not mean; her first appearance in the Gospel record as a healed disciple, not a reformed sinner.
The Women Who Followed The company of women who followed Jesus from Galilee — Mary Magdalene, Joanna, Susanna, and “many others” — who “provided for them out of their means” (Luke 8:1–3; Mark 15:40–41); the distinctive prominence of women in the Gospel of Luke and in the band of disciples.

See Also

References

  • The Holy Bible, Revised Standard Version (RSV) and the King James Version (KJV), Gospel of Luke 8:1–3; Mark 15:40–41.
  • Bauckham, Richard. Gospel Women: Studies of the Named Women in the Gospels. Grand Rapids: Eerdmans, 2002. (On Mary Magdalene and the named women.)
  • Taylor, Joan E. “Missing Magdala and the Name of Mary ‘Magdalene’.” Palestine Exploration Quarterly 146.3 (2014): 205–223. (On the town and the byname.)