03 — The Enlightener

St. Joseph of Volotsk’s major dogmatic-polemical work, The Enlightener (Prosvetitel’, also titled The Book Against the Novgorod Heretics / Kniga na novgorodskikh eretikov), and the kind of theologian its author was. This section describes the book’s purpose as an anti-heresy compendium, its structure of sixteen “Words” (Slova) and the contested history of how that structure grew, and Joseph’s method — a compiler of scriptural and patristic authority rather than a speculative dogmatician, whose lasting contributions are his defense of icons and his Trinitarian-Christological case against the alleged denials of the Novgorod heretics.

Tradition: Russian Orthodox (cenobitic founder; “Possessors”)

The Enlightener is the largest and most influential anti-heretical work of the Russian Middle Ages, and it is the document by which Joseph of Volotsk entered the history of theology as opposed to the history of monastic legislation. Its occasion was the so-called “Judaizer” heresy that surfaced in Novgorod in the 1470s and spread to Moscow; its form is a chain of Slova (“Words,” discourses) marshalling Scripture, the Fathers, the canon law of the Kormchaia, and the Byzantine anti-heretical inheritance against a list of errors the book attributes to the heretics — denial of the Trinity and of the divinity of Christ, rejection of icons, contempt for the church and its sacraments, and a chronological scepticism about prophecy that fed on the approach of the year 7000 from the creation of the world (AD 1492). The two files below treat, first, the book itself — its purpose, the broad content of the sixteen Words, and the genuinely disputed question of its redactions; and second, the theological method and capacity of its author, on which the scholarship from Fedotov forward has reached a sober and largely critical consensus. Both follow the repository methodology in flagging contested matters with structured notes and in citing The Enlightener by Slovo number (METHODOLOGY.md).

Files in This Section

File Description
the-prosvetitel.md The Enlightener (Prosvetitel’ / The Book Against the Novgorod Heretics) as an anti-heresy compendium: its purpose, the broad content of the sixteen “Words” (Slova) — the Trinity and the divinity of Christ, the veneration of icons, the validity of the church and its sacraments, prophecy and the Paschalion crisis of 7000/1492, and the treatment of the unrepentant heretic including Slovo 13 on the prince’s duty — and the redactions debate (short vs. expanded; the relation to a “Brief” version), with Lurie and Kazakova on the textual history.
joseph-as-theologian.md Joseph’s method and theology: a compiler of patristic and scriptural florilegia rather than a speculative theologian (Fedotov’s assessment); his reliance on Scripture, the Fathers, the Kormchaia, and Byzantine anti-heretical texts; his defense of icons in the Seventh-Council / John of Damascus tradition; his Trinitarian and Christological argument; his account of why right belief must be defended by both church and prince; and the fair presentation of the scholarly verdict that he is more canonist-organizer than original dogmatician.

See Also

References

  • Goldfrank, David M., ed. and trans. The Monastic Rule of Iosif Volotsky. Rev. ed. Cistercian Studies 36. Kalamazoo: Cistercian Publications, 2000. (And his articles on The Enlightener and the Josephite corpus.)
  • Fedotov, George P. The Russian Religious Mind, Vol. II: The Middle Ages, the Thirteenth to the Fifteenth Centuries. Ed. John Meyendorff. Cambridge, MA: Harvard University Press, 1966.
  • Lurie, Ya. S. (Lur’e). Ideologicheskaia bor’ba v russkoi publitsistike kontsa XV–nachala XVI veka. Moscow–Leningrad: AN SSSR, 1960.
  • Kazakova, N. A., and Ya. S. Lurie. Antifeodal’nye ereticheskie dvizheniia na Rusi XIV–nachala XVI veka. Moscow–Leningrad: AN SSSR, 1955.
  • Meyendorff, John. Byzantium and the Rise of Russia. Cambridge: Cambridge University Press, 1981.
  • Pliguzov, Andrei. Polemika v russkoi tserkvi pervoi treti XVI stoletiia. Moscow: Indrik, 2002.