04 — Repose and Relics

The end of the confessor’s life and the beginning of his cult: John’s death about 1730, after receiving Holy Communion, and his burial at Prokopion; and the finding of his relics, reported incorrupt about three years later (c. 1733) after the old priest’s dream — the event that turned a locally revered slave into the object of an enduring veneration.

Tradition: Russian Orthodox confessor (venerated across the Greek world; Pan-Orthodox)

These two files carry John from death to cult. The first treats his repose — the date (27 May 1730, Old Style), the reception of Communion at the end, the burial in the church of St George, and the fact that he died a confessor and not a martyr. The second treats the finding of the relics reported incorrupt about 1733 and the veneration that grew at Prokopion, handled under the repository’s attestation-pinning discipline (§3.5): the incorruption is reported as what the tradition attests, flagged, and not asserted as documented physical fact.

Files in This Section

File Description
Repose (c. 1730) John’s death about 1730 (27 May, Old Style), after receiving the Holy Mysteries; the burial at Prokopion; that he died a confessor by illness, not a martyr; the dating and its status.
The Incorrupt Relics The finding of the relics reported incorrupt about 1733, following the old priest’s dream; the veneration at Prokopion; the incorruption reported under §3.5 attestation-pinning and flagged.

See Also

References

  • Orthodox Church in America. “Saint John the Russian and Confessor, Whose Relics Are on the Island of Euboia.” oca.org/saints/lives/1953/05/27. (Death on 27 May 1730 after Communion; the priest’s dream; the finding of the incorrupt relics.)
  • Holy Shrine of St. John the Russian, Nea Prokopi (Evia). “A Brief Life of Saint John the Russian.” oir.gr. (The repose, burial, and the finding of the relics about 1733.)