07 — The Forerunner in Hades

The Church’s liturgical theology that John, the Forerunner of Christ on earth, became His Forerunner also in death — going down to Hades before Him to announce to the souls held there the coming of the Savior. This is not presented as a historical report but as the hymnographic and iconographic teaching of the Church, woven from the Forerunner’s whole identity (he who went before the Lord’s birth, baptism, and preaching goes before His descent) and set within the wider mystery of Christ’s descent into Hades and the Harrowing of Hell (1 Pet. 3:18–20; 4:6; the Paschal proclamation).

Tradition: Pan-Orthodox (Forerunner)

The title “Forerunner” is pressed by the Church’s hymnody to its furthest point: John precedes Christ even into the realm of the dead. This section treats that theme as liturgical theology — the kontakion and stichera of the Beheading and the Synaxis that send John to preach in Hades — and then sets it within the dogmatic frame of Christ’s own descent, the Harrowing of Hell depicted in the Anastasis icon and proclaimed at Pascha. The distinction between the Church’s confessed teaching on the descent of Christ and the hagiographic/hymnographic elaboration of John’s role within it is kept throughout.

Files in This Section

File Description
The Forerunner in Hades The hymnographic theme of John preaching the Savior’s coming to the souls in Hades, the Forerunner below as above (the troparion/kontakion of the Beheading and Synaxis); presented as the Church’s liturgical theology, with the hymn sources named, not as historical claim.
The Descent and the Harrowing The dogmatic setting: Christ’s descent into Hades (1 Pet. 3:18–20; 4:6; Eph. 4:9), the Harrowing of Hell and the Anastasis icon, the Paschal homily attributed to Chrysostom; how John’s “forerunning” in Hades is held within the confessed mystery of the descent.

See Also

References

  • 1 Peter 3:18–20; 4:6; Ephesians 4:9. Revised Standard Version.
  • The Festal Menaion and the menaion for August 29 and January 7. Trans. Mother Mary and Kallistos Ware. London: Faber & Faber, 1969.
  • “The Paschal Homily” (attributed to John Chrysostom). In the Pentecostarion / Paschal services.