07 — Repose and Relics

The death of St. Iakovos Tsalikis at his monastery on 21 November 1991 — the feast of the Entrance of the Theotokos — and the veneration that followed: his relics, kept at the Monastery of St. David, and the posthumous miracles reported through his intercession, attestation-pinned per the repository methodology. These two files treat his repose and the cult that grew immediately around his tomb.

Tradition: Greek Orthodox (20th-c. elder; glorified 2017)

The end of Iakovos’s life came, fittingly for so liturgical a saint, on one of the great feasts of the Church year. His veneration was immediate: the man to whom thousands had come in life was sought at his tomb in death, and the reported miracles multiplied — the testimony that, within a generation, carried him to formal glorification. This section treats the repose and the relics, applying to the posthumous miracle accounts the same attestation-pinning the collection uses throughout.

Files in This Section

File Description
Repose (1991) The elder’s death at the Monastery of St. David on 21 November 1991, the feast of the Entrance of the Theotokos into the Temple; the circumstances of his last illness and the significance of the day.
The Relics and Reported Miracles The relics of Iakovos kept at the monastery; the immediate cult; and the posthumous miracles reported through his intercession — some hundreds documented — reported as attested testimony, with named witnesses, per §3.5.

See Also

References

  • Bousias, Haralambos M. “Elder Iakovos Tsalikes, the Long-Range Star of Evia.” Trans. John Sanidopoulos. johnsanidopoulos.com, 20 November 2014.
  • The Garden of the Holy Spirit: Saint Iakovos of Evia. Monastery of Venerable David the Elder, Rovies, Evia.
  • “On Elder Iakovos (Tsalikis) of Evia: ‘And You, My Child, Will Become Holy.’” OrthoChristian.com, orthochristian.com/109373.html.