01 — Foundations

The ground on which the Cyrillo-Methodian mission stands: the Greek-speaking, half-Slavic world of Byzantine Thessaloniki, the well-born family of the drungarios Leo, and the two sons — Methodius the administrator-turned-monk and Constantine the prodigy-philosopher of the Magnaura — who would become the apostles of the Slavs. These files establish who the brothers were and the missionary horizon of the Photian age that sent them out.

Tradition: Pan-Orthodox (Equals-to-the-Apostles)

Constantine and Methodius were not romantic frontier missionaries but products of the most sophisticated culture of their day. Born in Thessaloniki, the empire’s second city and a place where Greek and Slavic speech mingled daily, raised in a family of the imperial service, the younger brother educated at the highest school in Constantinople and the elder seasoned in provincial government before he became a monk, they brought to the Slavs the full resources of ninth-century Byzantine learning. This section sets that context: the city and the family, Constantine’s formation under Photius and Leo the Mathematician, Methodius’s career and monastic turn, and the wider age of Byzantine outreach — Patriarch Photius’s missionary program and the embassies to the Khazars and beyond — into which the Slavic mission was born.

Files in This Section

File Description
Byzantine Thessaloniki and the Two Brothers Thessaloniki as the empire’s second city; the Slavs settled around it; the family of the drungarios Leo; Constantine “the Philosopher” at the Magnaura under Photius and Leo the Mathematician; Methodius’s administrative governorship and his retreat to Mount Olympus in Bithynia.
The Photian Age The ninth-century Byzantine missionary horizon; Patriarch Photius and the renewal of Constantinopolitan learning and outreach; the Khazar and other missions as the context within which the Slavic mission took shape.

See Also

References

  • Vita Constantini (Life of Constantine). Trans. in Marvin Kantor, Medieval Slavic Lives of Saints and Princes. Ann Arbor: Michigan Slavic Publications, 1983.
  • Vita Methodii (Life of Methodius). Trans. in Kantor, Medieval Slavic Lives, 1983.
  • Dvornik, Francis. Byzantine Missions Among the Slavs. New Brunswick: Rutgers University Press, 1970.
  • Tachiaos, Anthony-Emil N. Cyril and Methodius of Thessalonica: The Acculturation of the Slavs. Crestwood, NY: St. Vladimir’s Seminary Press, 2001.
  • Obolensky, Dimitri. The Byzantine Commonwealth: Eastern Europe, 500–1453. London: Weidenfeld & Nicolson, 1971.