09 — Veneration and Legacy

The veneration of Blessed Augustine and a final assessment of the man: the journey of his relics from Hippo to Sardinia and at last to Pavia, where they rest; the feast — 15 June in the Orthodox East, 28 August (the day of his death) in the West; and a closing weighing of Augustine’s greatness, his faults, and his place as a venerated yet contested Father of the undivided Church.

Tradition: Pan-Orthodox (pre-Schism West; “Blessed Augustine”)

This closing section brings the collection to rest at the tomb and the assessment. The first file follows the relics and the feast — the concrete forms of Augustine’s veneration East and West. The second offers a final, balanced assessment of the man whom this guide has presented throughout with the respect due a saint and the candor due a contested teacher: what he was, what he gave, what the East holds back, and how to hold the whole.

Files in This Section

File Description
Feast and Relics The death at Hippo (430); the translation of the relics from Hippo to Cagliari in Sardinia (to escape the Vandals/Arians) and thence to San Pietro in Ciel d’Oro at Pavia (8th c.), where they rest; the feast — 15 June (East), 28 August (West); the cult and patronage.
Legacy and Assessment A final weighing: Augustine’s greatness and his spiritual depth; his real errors and the Eastern reserve; the balanced assessment; how the Orthodox tradition holds Blessed Augustine — venerating the saint, weighing the doctrine.

See Also

References

  • Possidius. The Life of Saint Augustine. Trans. F. R. Hoare, The Western Fathers. London: Sheed & Ward, 1954.
  • Rose, Seraphim. The Place of Blessed Augustine in the Orthodox Church. Platina, CA: St. Herman of Alaska Brotherhood, 1983; rev. 2007.
  • Brown, Peter. Augustine of Hippo: A Biography. New ed. Berkeley: University of California Press, 2000.