01 — Foundations

The ground on which the witness of the Holy Apostle Thomas stands: the name Didymus, “the Twin,” by which the Fourth Gospel alone identifies him; his silent place in the lists of the Twelve; and the four scenes in which the Gospel of John brings him forward — the resolve to die with the Lord (John 11:16), the question on the way (John 14:5), the doubt and confession (John 20:24–29), and the appearance by the Sea of Tiberias (John 21:2). These files establish who the canonical Thomas is and how firmly each scene is attested before the later tradition is approached.

Tradition: Pan-Orthodox (Apostle)

Thomas is one of the most vividly characterized of the Twelve, and yet, outside the Gospel of John, he is only a name in a list. This section sets out what the canonical record actually says: the meaning and the doubling of his name (Thomas, from the Aramaic tĕʾōmā, “twin,” rendered into Greek as Didymos), his appearance in the four apostolic lists without comment, and the distinctive Johannine portrait — at once courageous, literal-minded, and finally overwhelmed into the highest confession in the Gospels. Establishing the canonical Thomas first is the discipline of the whole collection: everything later — the mission to India, the apocryphal Acts, the Dormition tradition — is read against this firm and brief Gospel core.

Files in This Section

File Description
Thomas the Twin The name Thomas / Didymus and its meaning (“twin”); the speculation about whose twin; his place among the Twelve in the four lists (Matt 10:3; Mark 3:18; Luke 6:15; Acts 1:13); and the distinctive way the Gospel of John, alone, gives him a character.
Thomas in the Gospels The four Johannine scenes — “let us also go, that we may die with him” (John 11:16), “how can we know the way?” (John 14:5), the doubt and confession (John 20:24–29), and the Sea of Tiberias (John 21:2) — surveyed as a single coherent portrait of faith, literalism, and love.

See Also

  • The Doubt — the central scene, the absence and the refusal to believe
  • My Lord and My God — the confession that crowns the Johannine portrait
  • Holy Scripture — the canonical Gospel of John, the sole source for the words and acts of Thomas
  • St. John the Theologian — the evangelist whose Gospel alone preserves Thomas’s voice

References

  • The Holy Bible, Authorized (King James) Version and Revised Standard Version. (Gospel of John; the apostolic lists in Matthew, Mark, Luke, Acts.)
  • Brown, Raymond E. The Gospel According to John. 2 vols. Anchor Bible 29, 29A. Garden City: Doubleday, 1966–70. (Commentary on the Johannine Thomas passages.)
  • Bauckham, Richard. Jesus and the Eyewitnesses. Grand Rapids: Eerdmans, 2006. (On the named disciples in John.)