Icons East and West and Modern
The icon in the longer perspective: how the Eastern icon and Western religious art parted after the schism and what was theologically at stake — treated soberly and without polemic, assessed from the Orthodox side with the Western reading reported in its own terms; and the twentieth-century recovery of the icon — Ouspensky, Kontoglou, the “return to the canon,” and the icon’s spread through the diaspora — with a closing assessment.
Tradition: Pan-Orthodox
This section sets the icon against its Western counterpart and traces its modern renewal. The first file, the-divergence-from-western-religious-art.md, treats the parting of Eastern icon and Western sacred art per METHODOLOGY §4.1: the different theologies of the image that underlay the growing divergence after the schism, named without polemic — the Western reading in its own terms, the assessment the Church’s. The second file, the-modern-icon-revival.md, treats the twentieth-century recovery of the icon after a period of Western-influenced naturalism — the theoreticians and iconographers who led the “return to the canon” — and offers a measured assessment.
Contents
| File | Description |
|---|---|
| the-divergence-from-western-religious-art.md | How the Eastern icon and Western sacred art parted after the schism; the theological stakes, without polemic, from the Orthodox standpoint |
| the-modern-icon-revival.md | The 20th-century recovery — Ouspensky, Kontoglou, the return to the canon; the diaspora; an assessment |
See Also
- Holy Icons (master README)
- The Language of the Icon — the canon whose recovery the revival sought
- Image and Prototype — the proskynesis/latreia distinction and the East–West vocabulary problem
- Nicaea II and the Triumph of Orthodoxy — the doctrine both traditions inherit and read differently
- Orthodoxy: Icons and Iconoclasm — the hub essay this collection expands